| 
 Rhetoric, an Introduction  
 
Where Rhetoric Comes 
  From 
The study of rhetoric is as old as time 
  itself...well, maybe not that old, but it has a long history in Western 
  tradition. Although its study probably came from Africa, Western civilization 
  lays claim to its founding. We normally consider Corax of Sicily to be the 
  "founder" of the study of rhetoric. He and his student Tisias probably 
  wrote the first rhetoric textbooks. Here are some early rhetoric highlights: 
  - 
    
Syracuse, Sicily around 465 B.C.E. 
    
  - 
    
Revolution overthrew the island's 
      dictators 
    
  - 
    
A democracy was established 
    
  - 
    
Citizens had to defend themselves in 
      court 
    
  - 
    
Corax is credited with establishing a 
      systematic study of rhetoric 
    
  - 
    
Categorized orations--an intro, an 
      argument (present evidence), and a conclusion 
    
 
 Some of the More Well-Known Figures in Ancient 
  Rhetoric 
The Greeks rhetorical influence is studied 
  to this day. Here are some names you've probably heard: 
  - 
    
Gorgias (490-385 B.C.E.) 
      -Sophist from Sicily who moved to Athens 
      -Established one of the first schools of rhetoric in Athens 
      -Successful rhetoric over moral integrity 
   
  - 
    
Socrates (470-399 B.C.E.) 
      -'Founder' of the study of Philosophy 
      -It's dialectic,* boggie, woggie, woggie: the Socratic Method 
   
  - 
    
Plato** (427-347 B.C.E.) 
      -Faithful student of Socrates 
      -Founded the Athenian Academy 
      -Rejected relative knowledge and sophistic (as in sophistry not  sophistication) emphasis on form 
      -Aimed for Truth, Justice, and the American...I mean, Athenian Way 
   
  - 
    
Aristotle (384-322 B.C.E.) 
      -Not-so-faithful student of Plato 
      -The great organizer...wasn't as concerned with moral implications; instead, 
      he was concerned with defining and classifying the parts of rhetoric. 
      -On Rhetoric: reason above flashiness and playing with emotions 
   
  - Major Aristotelian quotes:
 
     
      
    
      - Aristotle defines rhetoric:
 
        "Let rhetoric be [defined as] an ability, in each [particular] case, to see 
        the available means of persuasion" (1.2.1). 
      - Rhetoric and Science:
 
        "[There is persuasion] through character whenever the speech is spoken in 
        such a way as to make the speaker worthy of credence; for we believe 
        fair-minded people to a greater extent and more quickly [than we do others] 
        on all subjects in general and completely so in cases where there is not 
        exact knowledge but room for doubt." (Aristotle 1.2.4)*** 
       
     
   
  - Aristotelian rhetoric (p. 7):
 
       
      
        - Deliberative: deliberate about a future action in the best interests of the state.
 
        - Judicial (forensic): prosecution or defense in court.
 
        - Epideictic:  speeches of praise or blame on someone or thing: often ceremonial but not seeking immediate action. 
 
       
   
 
Now, the above list isn't exhaustive or 
  representative; it's simply introductory. The Romans borrowed much of the Greeks 
  rhetorical traditions and study, but we won't get into that in this class. The 
  study of rhetoric and philosophy is quite daunting but highly rewarding. I 
  encourage all of you to delve deeper into rhetoric and philosophy. At a basic 
  level, these fields analyze and contemplate what makes us uniquely human--our 
  ability to think. What else makes us uniquely human? Technology. 
 Several Terms to Know 
Again, the following list isn't exhaustive, 
  just introductory. The terms below are major terms for rhetoric: 
  - 
    
Ethos: the presentation of one's 
      character 
   
  - 
    
Pathos: appeal to emotions 
   
  - 
    
Logos: appeal to reason or logic 
   
  - 
    
Syllogism: an argument consisting of a 
      Major Premise, a Minor Premise, and a Conclusion 
             
      All men are mortal; 
      Socrates is a man; 
      Therefore, Socrates is mortal.**** 
   
 
Rhetoric is often associated with oratory, 
  but we study it in writing as well. In fact, Plato didn't like writing because 
  he felt it would hurt one's memory. If something was written down, one wouldn't 
  have to commit the information to memory; therefore, one's memory would 
  diminish (96).***** 
 Why the Negative Connotation Associated with 
  Rhetoric 
You'd think that with such a rich history, 
  rhetoric would be introduced to students long before college. Well, it is, but 
  not necessary as a pillar of Western Civilization. The term comes up when 
  politicians or their critics denounce an opponent's speech as empty; therefore, 
  "rhetoric" is often associated popularly with "empty speech," non-contributing 
  verbiage, or fluff. 
But the study of rhetoric is much more 
  complicated. Just as each discipline has its own epistemology, each discipline's communication has a rhetoric. And rhetoric 
  isn't limited simply to disciplines: Movements, Social Norms, Technology, 
  Science, Religion, etc. have a rhetoric. I often define such analyses into "rhetorics 
  of..." as common factors surrounding the power or belief in a particular area. 
  In other words, beliefs, attitudes, values, and practices are rhetorics of 
  prevailing social ideology: One's acceptance of cultural "truth" is based 
  largely on one's immersion into the culture's myths and beliefs. 
For instance, what's the rhetoric behind 
  Hollywood movies that end in marriage and/or babies? Well, getting married and 
  having children is a major cultural practice, so that gets "played out" in 
  films. Additionally, women are often consider babymakers in search of a man to 
  donate the necessary ingredient, so female characters in Hollywood films have 
  traditionally not been complete until they marry and have children or somehow 
  fulfill a woman's "proper" role according to prevailing attitudes. Because our culture (remember, 
  this is a generalization) favors families as opposed to singles, the rhetoric of our 
  entertainment--the power behind acceptance or enjoyments of a film--often 
  conforms to cultural values. 
 
Footnotes 
* Not to be confused 
  with the  Hegelian Dialectic 
     
  ** Not to be confused 
  with Pluto or Pluto. 
     
  *** Aristotle. On Rhetoric: A Theory of Civic Discourse. Trans. George A.   
        Kennedy. New York: Oxford UP, 1991. 
   
  **** But 
    Socrates has been known to travel through time. 
       
  ***** Plato. Phaedrus and Letters VII and VIII. Trans. Walter Hamilton.  
           London: Penguin, 1973. 
  
 |